Monday, 3 August 2009

What do we bring to our worship?

Trinity 8 - Sunday, 2nd August, 2009

John 6.24-35

So, what do we bring to our worship? At the service we had brought a lot - 2 children for baptism, a couple celebrating their 25th wedding anniversary. We bring all that we are, which is based on our history - our history as the church both our own and the church worldwide. We bring ourselves and with that come our joys, griefs and sorrows. We bring with us all those that are around us, all those whom we care about.

How we bring all these things affects how we worship. How we come, how prepared we are makes a difference to the experience that we will have. Have we looked over the week just past, its highs and lows, gifts and difficulties, encouragements and disappointments, joys and sad points? Following from our thoughts about the week, have we considered our prayers, what we want to bring to God in the intercessions? What do we want to thank Him for and what do we want to ask about? Have we looked at the readings for the service? Have we read them and thought carefully about them?

There are also the practical things that we do to prepare for our worship on Sunday; arranging the flowers, producing the service sheet, selecting and preparing the music. These actions are key parts to our worship too.

There are many different ways to prepare but the following two points are important:
  • That we do prepare - wholeheartedly and thoroughly, taking time out of our busy week to prepare adequately for worship
  • That we find our own way of doing it. It's the only way we will keep at it, if we find the best way that suits ourselves
If we are prepared we will be ready to meet Jesus during our worship.

Sunday, 2 August 2009

Tomatoes in fruit salads - knowledge vs wisdom

Trinity 7 - Sunday, 26th July, 2009

Job 19.1-27a
Psalm 74.11-16
Luke 11.1-13

The reading in Job contains one of the high spots of the book - God will vindicate. The reader knows, although Job doesn't, that his misfortune is a result of a conversation between God and Satan. God maintained Job was blameless and upright but Satan said this was because God had been so good to him. Satan challenged God to put him under test by allowing Satan to destroy everything Job had. This did not make Job falter so Satan challenged God further by saying, "touch him and he'll curse you". God then allowed Satan to torment Job himself.

In chapter 42 Job's faithfulness is rewarded, he dies an old man with a healthy family. Even before that point Job maintains he is a righteousness man. His friends, however, are convinced that what has happened Job is due to sin. Job says, "I shall see God on my side". What faith!

God doesn't explain to Job why it is happening. Job simply admits that he's out of his depth in trying to understand God. His wisdom encourages him onwards, following a righteous life.

It's important to distinguish between knowledge and wisdom. One secular parallel situation is that knowledge informs us that a tomato is a fruit but wisdom helps to ensure we don't add one to a fruit salad.

Knowledge teaches us skills like warfare, how to build the middle east, and genetic modification. However, wisdom should define how and where these skills are used.

Wisdom (an example of its use - Abolition of Slavery) draws on previous generations' wisdom and applies this to what we know it is to be human. It is a gift from God and thus we need to develop a disposition to put God in the centre of our lives.

It will always be a struggle to understand and be able to explain the world. We may not understand what goes on around us but God does move in mysterious ways.

Who's your hero?

Trinity 7 - Sunday, 26th July, 2009

2 Samuel 11.1-15
Psalm 14
Ephesians 3.14-21
John 6.1-21

When we think of our heroes we seem to have too much trust in them (or get too excited) and then they disappoint us. For example, in sport, Stirling Moss was caught speeding; in politics JFK. Taking it further: we eventually discover that Dad doesn't know everything and isn't everywhere, or that Mum doesn't always know what's hurting us so much.

The psalmist fails very badly in the 2 Samuel passage. He succumbs to the temptations of a very beautiful woman and then tries to cover it up by getting her husband to sleep with her. To make matters worse, when this doesn't work he gets her husband killed - a man who was a very loyal servant to David.

How David's conscience caught up with him is reserved for next week's reading. Our heroes - we think they have every skill. For ourselves, getting too proud of ourselves is the basis of weakness.

In the gospel reading Jesus feeds a huge crowd from a handful of food and the crowd got far too excited. They were going to make him king and he had to withdraw by himself. We know it was a large crowd too!

Mark's gospel contrasts the banquet that Jesus provided with Herod's banquet where John the baptist was killed. Both show types of kingship. The following table shows the contrasts between the two events.

Jesus Herod
Motivation Guest's spiritual and physical welfare Impressing guests
Guests Weak, poor Wealthy, influential
Where? Seated on grass Comfortably in a palace
Outcome Healing Head of John the baptist










Jesus gives his own life, he doesn't take others. Foolish and wicked people killed him and God raised him from the dead for us. We have a king completely worthy of our worship and love - who we can't get too excited about!

Blessings of God

Trinity 6 - Sunday, 19th July, 2009

2 Samuel 7.1-14a
Psalm 89:20-37
Ephesians 2.11-22
Mark 6.30-34, 53-56

The readings focus on the blessings of God. 2 Samuel mentions the house that God will give to David. He is not given a normal house, he is given a household, a dynasty, generations, a line, a lasting throne. It's through David and his family that God's people are given His blessing.

David and his sons didn't meet God's demands and so the kingdom failed. The Psalm, however, states that God's promise still stands even though God's people have failed.

Ephesians tells us that God's promises have been fulfilled. Jesus has made the difference (a son of David). The promise that we're with God forever is fulfilled in the good news of the gospel. Here and now we celebrate His mercies and we receive the blessings (in communion).

The gospel (Mark 6) is a 'film strip' showing us Jesus doing it in real time - giving us the blessings of God through healing. Jesus brought us health - eternal health.

Wednesday, 29 July 2009

Archbishop (Emeritus) Tutu' s visit to the University of Southampton

On 11th February the archbishop visited the University of Southampton to address students during their charity fundraising (RAG - raise and give) festival week. I felt it a privilege getting to go to the event, having never heard such a speaker live before. It was inspirational and thought provoking.

Two speakers spoke before the archbishop, Alexander Rose and Lesley Belinda.


Alexander Rose

Alexander started and runs the Stop: Gun and Knife campaign which works to stop young people carrying weapons. He does this because of personal experience of the consequences of weapons - in particular, a very close friend of his was killed through being stabbed.

Early on he emphasised a point which he stressed throughout the talk: everyone can make a difference. He showed a video which emotionally presented how a young lad lost his life through knives being on the street. It went on to tell us that's why the the campaign is running and showed how he's getting the message out, through leaflets and t-shirts.

Alexander then explained his personal experience. He grew up surrounded by violence. It was normal to hear about killings around him until a tragic event - the death of his good friend Eugene, whose story was presented in the video. He refused, after that point, to accept this killing as normal.

He decided to do something about it and used his skills in graphic design to produce a book, which he had with him at the talk. It was his way of expressing his feelings and thoughts - the start of the campaign.

He presented two equations to us, as an engineer I use equations to help explain things in nature and science so I like them as a representation. They are:
Talent + Belief = Success
Passion + Faith = Change
He strongly believed in using both together to motivate the campaign and explain what he needed to get somewhere with it.

People often ask why he's tackling such a huge challenge and his answer is that when you know you've helped someone it 's a tremendous feeling. It seems fitting to add in here the point he kept emphasising, that we can all make a difference.


Lesley Bilinda

Lesley, in ways, seemed to have a similar background to Alexander. Her husband was murdered in the Rwandan genocide. She now works for the Tutu Foundation UK, a charity whose vision is of a world in which we are human in fellowship, in community, in peace. Recently she worked alongside Desmond Tutu in a BBC television series "Facing the Truth" which brought together, across a table, victims and perpetrators in the Northern Ireland troubles.

She started her talk by complimenting the courage Alexander has shown. The courage particularly in the choices he's made. Lesley was face with a very difficult choice - her response to meeting who might have murdered her husband. She said that choices and decisions affect many people, relating it to the 'global village'. She questions, "Can we be independent individual?", suggesting that we can't.

Our relationships with others are what make us human. This leads to the Ubuntu concept which she summarises as "seeing ourselves [everyone] as a whole, we are because we belong. You can only be you in relationships with others. " She advised looking up Nelson Mandella's U-tube clip on Ubuntu.

She explained her experience, initially she found very little in common with those who killed her husband, but this changed. In retaliation we would loose something of humanity too. The perpetrators need us to rediscover their humanity. Her work in Northern Ireland was mentioned where she brought together widow and murderer.

We have as much capacity for great harm as we do for great good, it is our choice what we do. She finished by saying, "Ubuntu - by God's grace, together we can become more human."


The Archbishop

As he was addressing young people the archbishop's talk was based on the young generation. He said he was "browned off" by the media when they present a poor image of young people - those that go off the rails. Their stories may need to be told, but most people don't go off the rails and their stories need to be broadcast. He commented on how difficult it is for kids to grow up in today's world with so many challenges presented by advertisements and the internet.

He mentioned how young people are often the leaders of demonstrations; where money is spent on destruction when we would have enough to pay for food, health and education for the world's population. Young people tend to ask why. Further examples of how young people work for good causes were given including the many students that go on gap years to poverty stricken areas.

He stressed how we are all part of the world together. We can't quarantine ourselves, we can be prosperous only together. 'Over there' is part of our world. This was both a talk commending the work carried out by us (younger people) and a talk stressing how important it is to carry on with this work.

We are all made for goodness, the best things God has made. None of us are accidents, although - as he said - one or two of us may look like it! We need to use our potential for good.

We were told how, instead of shaking hands, Buddhists bow indicating 'the God in me meets the God in you'. This should be extended to everyone we see and meet. The beggar on the street corner, that's God, he should be treated reverently. (This point has stuck with me - I've found it very challenging)

The finishing comments were as follows. When we enhance the humanity of one-another, without knowing it, we enhance our own humanity. Dream God's dream - no-one go to bed hungry, no war ever again. Dream, dream, dream...

Introduction

I plan to use this blog to present the notes that I've taken from sermons/talks that I hear in church. This should help me to think more during the week about what I've heard on Sunday. It will, of course, give readers of the blog an insight into what I've heard. Let's see how things go...